I posted comments to the following video by Matthew Hartke. I've reproduced those comments below.
Here are my comments:
The weakness of this video is the fact that most scholars agree that both the Gospel of Luke and the book of Acts are almost certainly written by the same person [we'll call him "Luke"]. They are VOLUMES 1 & 2," so to speak. However, when we compare the resurrection appearances of Jesus in GLuke, Luke goes out of his way to emphasize the literal physicality and corporeality of Jesus' body. So much so that Luke records Jesus eating fish [and honeycomb in some textual variants] after showing them His hands and feet. It even says that initially the disciples were frightened and startled because they thought the appearance of Jesus was of a ghost/spirit. Then Jesus contradicts that thought by saying, "For a spirit does not have flesh and bones as you see that I have." Again, Luke is emphasizing the genuine corporeality of Jesus' body by recording all these things that way.
If Luke were fabricating and making all this up whole-cloth, then he would make the appearances to the disciples in GLuke and the appearance to Paul in Acts as similar as possible. EITHER by having both of them emphasizing Jesus' corporeality, OR both of them emphasizing the more numinous nature of Christ's appearance . Instead, the author of Acts makes it clear that they are different in nature. In Acts he's presenting Jesus' appearance to Paul as a glorious theophany in the style of the Old Testament [especially to Ezekiel]. Anthony Rogers explains this well 15 minutes into his debate with Carlos Xavier here:https://youtu.be/WhjC0jRmjmU?t=923
That Jesus' appearance to Paul was of a different kind from the other disciples is clear from not only how it differs from the accounts in Luke, but from the appearances of Jesus in Acts chapter 1. Which are also apparently more on the side of the corporeal. Luke could do both WITHOUT CONTRADICTING himself because there's a long tradition in Jewish thought that goes back to the Old Testament that the same heavenly beings can appear either as ordinary humans or as evidently supernatural entities. That's true of angels in general and also of the Angel of the LORD [i.e. the Malak/Angel of Yahweh, who many Christians like myself believe to by the pre-incarnate Christ].
Luke 24:
37 But they were startled and frightened and thought they saw a spirit.
38 And he said to them, "Why are you troubled, and why do doubts arise in your hearts?
39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have."
40 And when he had said this, he showed them his hands and his feet.
41 And while they still disbelieved for joy and were marveling, he said to them, "Have you anything here to eat?"
42 They gave him a piece of broiled fish,
43 and he took it and ate before them.
So, I would have to disagree with the statement made at 5:45 where Matthew says, "In other words, when we put all the relevant texts on the table we have very little reason for thinking that Paul's conversion experience was a physical appearance of the risen Jesus like the ones described in the resurrection narratives of Matthew, Luke and John which were all composed decades later."
Moreover, it's not the case that Paul merely makes the claim that the risen Jesus appeared to him in a numinous way [probably multiple times]. Anyone can claim a past private supernatural experience. But Paul backs it up by also claiming to perform miracles ["signs and wonders"] like the other Apostles did. Both in his past ministry and continuing ministry (cf. 2 Cor. 12:12; Rom. 15:19); 1 Cor. 2:4-5). That miracles are still occurring in our modern world in the context of teaching about the Jesus of the New Testament suggests, or is an evidential chip in favor of, the truth of Jesus' resurrection and of the Christian religion.
The quote of Strauss at 6:42 works only if one presupposes that Paul never interviewed the other Apostles and if neither the other Apostles nor he himself [i.e. Paul] were able to perform miracles attesting to the truth of their Gospel message. Yet, in the book of Galatians Paul claims to have met some of the other Apostles and to have compared their message and supernatural experiences with his own. It's not a stretch to think it went in the other direction as well such that the other Apostles compared notes with Paul's message and miraculous thaumaturgical feats.
For the evidence of modern miracles see the following books and YT videos by the following authors:
Read Craig Keener's two volume Miracles: The Credibility of the New Testament Accounts [2011]
Craig Keener's "Miracles Today: The Supernatural Work of God in the Modern World" [2021]
Rex Gardner's Healing Miracles: A Doctor Investigates,
and the appendices in Robert Larmer's The Legitimacy of Miracle
as well as Larmer's book Dialogues on Miracle
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